사무엘하 15:21의 탈무드
וַיַּ֧עַן אִתַּ֛י אֶת־הַמֶּ֖לֶךְ וַיֹּאמַ֑ר חַי־יְהוָ֗ה וְחֵי֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ כִּ֠י אִם־בִּמְק֞וֹם אֲשֶׁ֥ר יִֽהְיֶה־שָּׁ֣ם ׀ אֲדֹנִ֣י הַמֶּ֗לֶךְ אִם־לְמָ֙וֶת֙ אִם־לְחַיִּ֔ים כִּי־שָׁ֖ם יִהְיֶ֥ה עַבְדֶּֽךָ׃
잇대가 왕께 대답하여 가로되 여호와의 사심과 우리 주 왕의 사심으로 맹세하옵나니 진실로 내 주 왕께서 어느 곳에 계시든지 무론 사생하고 종도 그곳에 있겠나이다
Tractate Soferim
[With the following] it is the reverse;62Of those mentioned in the preceding Rule. The former are to be read but are not written; the latter are written but are not to be read. they are written [in the text] but are not to be read: Amnon;63In 2 Sam. 13, 33 the word ’im is written but not to be read. as he shall say;64In Jer. 39, 12 where similarly, ’im is written but not read. V incorrectly indicates the verse with ba’asher for ka’asher. in (what) place;65In 2 Sam. 15, 21 the word אם is written but not read. kinsman;66In Ruth 3, 12, the word ’im is written but not read. let … bend;67In Jer. 51, 3 the verb is repeated in the text. five.68In Ezek. 48, 16 the south side … five hundred the number five is written twice but read only once. [H adds two further instances: נא in 2 Kings 5, 18 and ’eth in Jer. 38, 16.]
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